quarta-feira, 28 de agosto de 2013

جمعية إسرائيلية تقدم مساعدات سرية للاجئين سوريين في الأردن


غزة - دنيا الوطن
بثت قناة اسرائيلية تقريراً الجمعة عن المساعدات السرية التي تقدمها الجمعيات الاسرائيلية للاجئين السوريين في الاردن.


ويقول "داني كوشمالرو" في البرنامج التلفزيوني"ان بشار الاسد يذبح السوريين والعالم صامت، وهناك احتجاج ضعيف لكن غير جدي، وان حزب الله وايران هم من يساهمون في الحرب فعلياً، والدول العربية تقدم التعازي، وروسيا والصين تشوهان سمعة الدبلوماسية، لكن الدور الامثل فهو للاسرائيليين، لانهم يقطعون الحدود لتقديم المساعدة للاجئين السوريين الذين هربوا مجردين من كل شي، ويخاطرون بحياتهم دون كلمة شكرا"، وفق قوله .



وانضمت المصورة "حنان شرويتمان" ومقدم البرنامج "داني كوشمالرو" للوفد الاسرائيلي الذي ذهب الى الاردن بمهمة سرية لتقديم المساعدة للاجئين السوريين على حد تعبيرهم .



قاد هذه العملية مسؤولة الوفد "ليئات"، واشترطت على مقدم البرنامج عدم اظهار وجهها او حتى البلد المتوجهين اليه او اسم الجمعية التابعة اليها الوفد .



الوفد القادم من اسرائيل ومن امريكا الجنوبية، جميعهم من اليهود، ودخلو الاردن بطريقة سرية وبوثائق مزورة، على انهم سياح وانتهكوا سيادة الوطن بتدخلهم بشؤون اللاجئين على الاراضي الاردنية .



والجدير بالذكر، أن طبيعة المنطقة الجغرافية واللوحات الارشادية لاسماء المناطق وظهور علم الاردن، تكشف ان البلد هو الاردن، الذي رفضت مسؤولة الوفد التعريف به.



وتقول "ليئات": "ان الوفد يهدف لتقديم المساعدة للاجئين السوريين الذين لا يحملون اوراق ثبوتية، وتقدر عدد اللاجئين الذين يدخون الاردن من 60-90 عائلة يومياً ويتم التحقيق معهم من قبل الجيش" وفق قولها.



كما تنكرت "لئيات" والوفد المرافق بزي اردني لكي لا يلفتون الانتباه.



وعند دخولهم (أي الوفد) لزيارة اول عائلة سورية من حمص قام الوفد الاسرائيلي بسد الطريق المؤدي اليهم بوضع احد السياراتهم بشكل مائل وتفريغ المؤن من الشاحنة .



ويستغل هذا الوفد حاجة اللاجئين السوريين وفقر العائلات الاردنية بتقديم المعونات البسيطة لهم، للتطبيع لاسرائيل وتحسين صورتها سيئة السمعة لدى العرب عموماً ومنطقة بلاد الشام بشكل خاص.



واستنكر نشطاء اردنيين التصرف الذي قام به الوفد الاسرائيلي، وطالبوا الحكومة بالتحقيق بالقضية، وتشديد الرقابة على دخول الاسرائيليين الى الاردن بقصد السياحة او غيرها لان في ذلك انتهاك للسيادة الاردنية، وتطبيع مع اسرائيل والترويج للوطن البديل بشكل تدريجي وفق قولهم.



كما طالبوا من الجهات الرسمية المعنية التوضيح برد على ما قام به الوفد الاسرائيلي.

terça-feira, 13 de agosto de 2013

O Egito bloqueia Gaza: onde estão as flotilhas?


O Hamas finalmente admitiu que são os egípcios, e não Israel, que transformaram a Faixa de Gaza em uma "grande prisão". 
Ghazi Hamad, um oficial sênior do ministério do Exterior controlado pelo Hamas, foi citado esta semana [1] como tendo dito que a Faixa de Gaza se transformou em uma "grande prisão em conseqüência do contínuo fechamento da fronteira de Rafah pelas autoridades egípcias, desde o dia 30 de junho". 
Hamad disse que, desde então, o número de viajantes palestinos no terminal de Rafah caiu de 1.200 para 200 por dia. 
Mas esta não é uma história que tenha encontrado seu caminho até às páginas dos mais importantes jornais no Ocidente, porque nela de Israel não está "implicado" de modo nenhum.
Para piorar as coisas, as autoridades egípcias anunciaram que o terminal de Rafah seria fechado totalmente durante os quatro dias da festa muçulmana de Eid al-Fitr, que começou no dia 8 de agosto.
Até recentemente, a acusação de que a Faixa de Gaza tinha se transformado em uma "grande prisão" vinha sendo feita somente contra Israel, captando a atenção da grande mídia e das organizações dos direitos humanos em todo o mundo.  
Mas agora que a acusação está sendo feita contra o Egito, a maioria dos jornalistas internacionais, das organizações dos direitos humanos e mesmo os grupos "pró-Palestina", especialmente nos campi universitários nos Estados Unidos, Canadá e Austrália, escolheram fazer vistas grossas.  
Residentes da Faixa de Gaza estão questionando nestes dias: onde estão todas as missões estrangeiras de solidariedade que costumavam visitar a Faixa de Gaza para demonstrar apoio ao Hamas e à população palestina? Onde estão todos da imprensa, os grupos de direitos humanos, os ativistas?  
Em julho, apenas duas delegações estrangeiras visitaram a Faixa de Gaza. Em contraste com isso, entre janeiro e junho deste ano, cerca de 180 delegações entraram na Faixa de Gaza. 
Os ativistas "pró-Palestina" dizem que não conseguem entrar na Faixa de Gaza por causa das medidas estritas de segurança e das restrições de viagem impostas pelas autoridades egípcias. 
Mas, por que esses ativistas não organizam outra flotilha com um comboio de socorro para a Faixa de Gaza com a finalidade de quebrar o bloqueio dos egípcios?
Por que o ativistas "pró-Palestina" não foram enviados para o lado egípcio do cruzamento da fronteira de Rafah para expressarem solidariedade aos residentes da "grande prisão"?  
A resposta é óbvia: Primeiro, o objetivo principal dos ativistas é condenar Israel e fazer dele o único responsável pelas misérias dos palestinos. 
Os ativistas não se importam com o sofrimento dos palestinos tanto quanto estão interessados em fazer avançar seu esquema anti-Israel. Eles dedicam a maior parte de suas energias e esforços para fazer incitações contra Israel e raramente têm algo de bom a oferecer aos palestinos.  
Segundo, os ativistas "pró-Palestina" sabem que seria uma tolice da parte deles se meterem com o exército e as forças de segurança egípcios. Da última vez que estrangeiros tentaram fazer uma manifestação em protesto pacífico do lado egípcio do terminal de Rafah, as autoridades egípcias não hesitaram em atacá-los e deportar muitos deles do país. 
Semelhantemente, há um problema quanto à maneira com que a mídia internacional está tratando a atual crise na Faixa de Gaza.  
Embora as autoridades egípcias estejam apertando o bloqueio na Faixa de Gaza, dezenas de caminhões carregados de mercadorias e materiais de construção continuam a entrar na área através do Terminal Erez, vindos de Israel.  
Somente esta semana, mais de 500 cargas de caminhões contendo uma variedade de mercadorias e 86 toneladas de gás de cozinha foram entregues aos residentes da Faixa de Gaza, todos através do Terminal Erez.  
Na última semana de julho, 1.378 caminhões carregados com 37.306 toneladas de mercadorias entraram na Faixa de Gaza, [2] vindos de Israel, e um total de 2.203 pessoas atravessaram o Terminal Erez. 
Desde o começo do ano, aproximadamente 34.000 caminhões carregados com mais de 950.000 toneladas de mercadorias entraram na Faixa de Gaza através de Israel. 
Os egípcios, como a maior parte do árabes, não se importam com os palestinos. Eles querem que os palestinos sejam o problema de Israel e que continuem dependendo de donativos dos países ocidentais.  
Os árabes não se importam se os residentes da Faixa de Gaza morrerem de fome, contanto que Israel seja acusado como culpado. 
Portanto, por que algum país árabe deveria se importar se a comunidade internacional e a mídia continuam a adotar uma atitude de avestruz em relação à responsabilidade do Egito pelo agravamento da crise humanitária e econômica na Faixa de Gaza? (Khaled Abu Toameh -- www.gatestoneinstitute.org)

Khaled Abu Toameh, um muçulmano árabe, é jornalista veterano, vencedor de prêmios, que vem dando cobertura jornalística aos problemas palestinos por aproximadamente três décadas. Estudou na Universidade Hebraica e começou sua carreira como repórter trabalhando para um jornal afiliado à Organização Para a Libertação da Palestina (OLP), em Jerusalém. Abu Toameh trabalha atualmente para a mídia internacional, servindo como “olhos e ouvidos” de jornalistas estrangeiros na Margem Ocidental e na Faixa de Gaza. Os artigos de Abu Toameh têm aparecido em inúmeros jornais em todo o mundo, inclusive no Wall Street Journal,no US News & World Report e no Sunday Times de Londres. Desde 2002, ele tem escrito sobre os problemas palestinos para o jornal Jerusalem Post. Também atua como produtor e consultor da NBC News desde 1989.

segunda-feira, 22 de julho de 2013

Mahmoud Abbas admite que "palestinos" e jordanianos são a mesma coisa


O jornalista árabe-israelense Khaled Abu Toameh traz um artigo publicado em um jornal jordaniano onde o ditador e terrorista "presidente" da Autoridade Nacional Palestina, Mahmoud Abbas (Abu Mazen), reconhece que palestinos e jordanianos são a mesma coisa, mas afirma que a Jordânia não será o estado "palestino".
http://www.alrai.com/article/597726.html


sábado, 25 de maio de 2013

Palestinos colocam bandeira nazista sobre mesquita perto de Hebrom


bandeiranazimesquitaResidentes judeus da Judeia e Samaria ficaram chocados ao verem uma bandeira nazista tremulando sobre uma mesquita na vila palestina de Beit Omar perto de Hebrom na segunda-feira. A bandeira estava visível para milhares de cidadãos israelenses que passavam pela mesquita a caminho de Hebrom para trabalhar.

Uri Arnon, que viu a bandeira, disse à Agência Noticiosa Tazpit: “Senti como se eu estivesse voltando 75 anos atrás, perdendo nosso controle da terra. Os árabes não mais sentem necessidade de esconder suas tendências assassinas, anunciando em voz alta que eles desejam nos destruir.”
Aryeh Savir da Agência Noticiosa Tazpit noticiou: “A resposta mais recente da Secretaria de Coordenação de Atividades Governamentais nos Territórios (SCAGT) das Forças de Defesa de Israel é que eles estão esperando que os membros da empresa palestina de eletricidade entrem e removam a bandeira, pois ela está tremulando nos fios de eletricidade.”
Independente se a bandeira permanecerá ali ou não, o fato de que uma bandeira nazista foi colocada sobre uma mesquita palestina é um lembrete sinistro de como certos nacionalistas palestinos têm demonstrado apoio manifesto ao nazismo, assim revelando mais uma vez que eles não têm nenhuma intenção de coexistir pacificamente com Israel.
Aliás, a Fundação Walid Shoebat, que é dirigida por um palestino chamado Walid Shoebat (que no passado foi um terrorista da OLP, mas em recentes anos se tornou defensor de Israel), afirma que tais ações palestinas não deveriam surpreender nenhum de nós. Ele diz que o fato de que uma bandeira nazista esteja tremulando sobre uma mesquita palestina “deveria ser de conhecimento público, mas é continuamente ignorado — os fundamentalistas islâmicos e os nazistas têm a mesma mente. Que uma bandeira nazista tremulando numa vila palestina perto de uma mesquita deveria realmente ser menos chocante do que o fato de que tantos estão chocados com ela.”
O grande mufti da Palestina e Hitler
Na década de 1930 o líder islâmico (grande mufti) Haj Amin Al Husseini, que estava diretamente envolvido nos tumultos de 1929 que destruíram a antiga comunidade judaica de Hebrom, desenvolveu uma aliança muito íntima com a Alemanha nazista. O grande mufti e seus seguidores gostavam tanto de Hitler que eles até adotaram as saudações nazistas, agitavam retratos de Hitler nos comícios e colocavam suásticas em seus materiais escritos, enquanto os nazistas retribuíam dando bolsas de estudos para estudantes árabes, contratando árabes em firmas alemães e convidando líderes árabes para comícios nazistas numa época em que os judeus que haviam vivido dentro da Alemanha a vida inteira eram proibidos de ter tais oportunidade.
Aliás, o mufti estava na folha de pagamento dos nazistas como um agente e propagandista, e os nazistas estavam ativamente envolvidos na formação de ligações com os meios de comunicação árabes, cujo legado anti-judeu que começou por volta da época do Holocausto dura até os dias de hoje. O grande mufti estava por trás da Grande Revolta Árabe de 1936-1939 e das inúmeras operações terroristas árabes mirando os judeus de Israel; ele estava envolvido com o massacre Farhud de membros da comunidade judaica de Bagdá em 1941; ele incentivou ativamente os governos europeus a transportarem os judeus para campos de concentração e não permitirem que os judeus deixassem a Europa; e ele estava envolvido no treinamento de forças militares bósnias pró-nazistas, que cometeram incontáveis atrocidades. Ele também contrabandeava saques nazistas para os países árabes.
Ligações atuais
De acordo com o Observatório da Mídia Palestina: “Na sociedade palestina, o nome Hitler não carrega o estigma que carrega no Ocidente. Tanto as revistas do Hamas quanto os jornais do Fatah, da Palestina, escrevem favoravelmente acerca de Hitler. Para alguns palestinos, o homem e seu nome são dignos de admiração. Embora possa provocar surpresa para observadores ocidentais ver fontes palestinas oficiais apresentando Hitler como um herói, é importante notar que a repulsa a Hitler que é comum no Ocidente não recebe a mesma reação na sociedade palestina. Há até palestinos cujo primeiro nome é Hitler.”
Por exemplo, um artigo em Al Hayat Al Jadida escrito não muito tempo atrás por Hassan Ouda Abu Zaher declarou: “Se Hitler tivesse vencido, o nazismo seria uma honra e as pessoas estariam competindo para se tornar membros dele. Ele não seria uma desonra punível por lei. Churchill e Roosevelt eram alcoólatras, e em sua juventude foram questionados mais de uma vez por brigas que eles iniciaram em bares, enquanto Hitler odiava o álcool e não era viciado a ele. Ele costumava dormir cedo e acordar cedo, e era muito organizado. Esses fatos sofreram uma desordem também, e Satanás recebeu asas de anjos.”
De fato, tremular uma bandeira nazista sobre uma mesquita palestina representa meramente a manifestação mais recente do descarado apoio do movimento nacional palestino em favor da ideologia nazista.

Tradução: Julio Severo

quarta-feira, 22 de maio de 2013

Chrétiens et Juifs au Liban : des histoires bien embarrassantes…



liban Israël
« Les Juifs ne sont pas seulement nos ancêtres, mais nos frères. Notre origine est la même, notre langue est presque commune, notre père est leur père. Nous sommes fiers d’appartenir à la même race. Nous devons tout au judaïsme, nos enseignements sont tirés de leur loi sacrée. Notre foi est similaire. Nous aimons le même Dieu. Nous aimons Jérusalem autant qu’ils l’aiment. Nous voulons sincèrement que notre relation avec eux soit constante et toujours fructueuse. Nous nous aidons les uns les autres et nous espérons de tout notre cœur que Dieu va délivrer les Juifs opprimés de ces persécutions dont ils sont l’objet. Nous exprimons nos meilleurs vœux que tous les Juifs soient assurés de paix et de tranquillité, parce que nous sentons combien leur amour pour nous est sincère et précieux ».
— Discours du Patriarche Antoine Arida en 1937.
Les Juifs libanais étaient francophiles
L’Alliance israélite universelle établit à Beyrouth une école pour garçons en 1869 et une autre pour filles en 1878. Leur orientation était laïque et le français était la seule langue d’enseignement. De ce fait, les Juifs libanais étaient forcément francophiles et francophones.
La présence juive au Liban remonte à l’époque biblique. Les premiers Juifs se seraient établis dans la montagne vers 1000 av. J-C. La Bible témoigne de rapports légendaires mais excellents entre Salomon et Hiram, roi de Tyr, qui partageaient la même langue et la même culture, sinon la même religion.
En des temps immémoriaux (un demi-siècle), tous les dignitaires de la République du Liban se retrouvaient à la synagogue de Wadi-Bou-Jmil pour fêter la Pâque juive.
En 1920, les Juifs du Liban accueillirent la proclamation du nouvel Etat libanais avec autant d’enthousiasme que les Maronites.
Alors que les Juifs s’étaient fortement impliqués dans les partis communistes en Egypte, Irak et Palestine, ils n’y jouèrent aucun rôle au Liban, fait remarquer Kristen Schulze (1), « car ils n’avaient peu ou pas de conscience sociale. Marchands ou financiers, ils avaient complètement intégré les valeurs de la bourgeoisie beyrouthine ».
Deux journaux juifs virent le jour à cette époque, Al ‘Alam al Isra’îli, fondé en 1921 par Eliahu Salim Mann, et le Commerce du Levant, magazine économique, fondé un peu plus tard par Toufic Mizrahi et qui n’a cessé de paraître depuis.
En 1937 l’afflux de réfugiés incita les responsables de la communauté à demander l’autorisation pour les Juifs allemands de s’installer au Liban.
Condamnation du traitement infligé aux Juifs par les nazis
Le patriarche Arida condamna vigoureusement le traitement infligé par les nazis aux Juifs d’Allemagne dans une lettre pastorale publiée par l’Orient et dans une déclaration à l’Aurore. Les responsables des autres communautés s’exprimèrent à l’unisson.
Les restrictions anti-juives imposées par Vichy au Liban furent levées par le général Catroux. Le président Alfred Naccache vint lui-même à Magen Avraham rendre hommage à la communauté qui exprima sa loyauté sans faille à l’égard du Liban.
Eliminer un obstacle, les musulmans shiites du sud Liban
En 1943, Bishara al Khoury, premier président libanais après l’indépendance, demanda à l’Agence juive de l’aider à éliminer un « obstacle » et un « danger pour nos deux pays », les musulmans shiites de Jabal Amil, la forte position shiite au sud Liban.
Anecdote, en 1946, alors que les frontières étaient toujours ouvertes entre le Liban et la Palestine, les autorités mandataires britanniques avaient refusé à Ben Gourion l’autorisation de voyager. Un agent de voyage juif de Beyrouth affréta alors un avion de la MEA, un DC-3 Dakota, au bord duquel s’embarquèrent Ben Gourion, Moshé Sharett et Golda Meir pour assister en Suisse à un congrès sioniste.
Un accord secret de 1946 pour la création d’un Etat juif en Palestine
Le 30 mai 1946, un traité secret (3) est conclu entre le Patriarche Arida et l’Agence juive présidée par ChaIm Weizmann. Les Juifs se voient reconnaître le droit de créer un Etat en Palestine, tandis que le caractère chrétien et indépendant du Liban est reconnu (pour le texte de l’accord: Eisenberg, 1994, p. 167-169).
Mais au grand désespoir des officiels israéliens, les Juifs libanais restèrent opposés à l’alya. Alors que beaucoup de Juifs syriens, iraniens, irakiens ou turcs transitaient par le Liban pour se rendre en Palestine, les Juifs libanais n’envisageaient leur avenir qu’au sein de l’Etat libanais. Leur sympathie pour Israël n’était jamais suffisamment forte pour contrebalancer leur attachement à la vie levantine. Ils ne se sentaient guère menacés, conscients du fait qu’ils étaient des citoyens libanais à part entière.
On trouvait des Juifs aussi bien dans l’armée libanaise que dans la milice Kataeb (82% de maronites, 2% de Juifs). Au moment des législatives, l’électorat juif pesait de tout son poids en faveur de Joseph Chader, candidat arménien des Kataeb, dont la popularité au sein de la communauté n’a jamais été démentie.
Le Liban, seul Etat arabe à voir augmenter le nombre de juifs après la création d’Israël
Le nombre de Juifs augmenta encore en 1948 avec l’afflux des réfugiés en provenance d’Irak et de Syrie, qui obtinrent tous des autorisations de séjour, mais ne furent pas naturalisés. En fait, la guerre de 1948, loin d’avoir des effets négatifs sur les Juifs libanais, favorisa encore leur essor démographique (de 5000 en 1948 à 9000 en 1951), si bien que le Liban fut le seul Etat arabe à voir augmenter sa composante juive après la création d’Israël.
Il est intéressant aussi de noter que l’armée libanaise, qui avait participé à la première guerre israélo-arabe, comptait de nombreux Juifs dans ses rangs. Toutefois, au plus fort de la tourmente, les étudiants juifs de l’AUB furent sommés de quitter l’établissement « pour leur bien » et par peur de réactions antisémites. « En revanche », affirme l’auteur, qui a scrupuleusement vérifié les archives, « à l’USJ, tous les Juifs, sans distinction de nationalité, étaient invités à demeurer sur place. On comptait parmi eux 20 Juifs palestiniens ».
Des changements inévitables devaient résulter des hostilités de 1948
  • Le journal juif Al Alam al Isra’îli changea de nom pour devenir As Salâm.
  • Les fêtes juives ne furent plus officiellement chômées.
  • Les organisations caritatives juives ne furent plus soutenues par l’Etat.
  • Le mouvement de jeunesse Maccabi fut déclaré illégal, ses propriétés confisquées.
  • Beaucoup de jeunes partirent alors rejoindre le parti Kataeb.
  • Plusieurs officiers juifs de l’armée choisirent de démissionner, mais aucun Juif ne fut sommé de quitter une charge officielle.
  • Aucun poste ne fut refusé aux citoyens juifs, qui continuaient d’occuper les leurs dans les ministères, les municipalités ou à la Chambre des députés.
En comparaison, la communauté juive syrienne passa de 30 000 à 5 000 membres en quelques années. Plus de 6000 juifs syriens s’établirent au Liban, dont la totalité ou presque des Juifs d’Alep.
Le conflit de 1958 décida les Juifs arabes réfugiés au pays à quitter leur havre libanais pour rejoindre l’Europe, les USA, l’Amérique du Sud, plus rarement Israël. Avec un passé historique très différent, les Juifs libanais demeuraient attachés à leur pays. Mais la détérioration de la sécurité entamera la confiance des plus optimistes.
En 1967, leur nombre avait diminué de moitié, passant de 14000 à 7000 âmes.
Après la guerre des 6 jours, il n’en restait plus que 3000. Les rares officiers juifs quittèrent l’armée. Deux banques juives demeuraient toutefois en activité : la Banque Safra et la Banque Zilkha qui changea son nom en Société Bancaire du Liban.
La tornade qui s’abattit sur le pays en 1975 balaya espoirs et certitudes. Ecoles et synagogues furent fermées, le quartier de Wadi-Bou-Jmil déserté.
Pour la première fois et comme tous leurs concitoyens, les juifs se sentaient en danger physique.
Les milices chrétiennes essayèrent d’atteindre Wadi-Bou-Jmil pour porter secours aux Juifs pris dans la nasse. Mais les forces palestiniennes de Yasser Arafat et leurs alliés furent les premières à investir le quartier… Plus de 200 Juifs furent tués au cours des hostilités…
Reproduction autorisée avec la mention suivante : © Jean-Patrick Grumberg pour www.Dreuz.info et sources citées.

segunda-feira, 22 de abril de 2013

Haaretz: A case study in the collapse of modern journalism



Slashed budgets, plummeting standards, and political radicalization have turned Israel’s most respected newspaper into a case study in the collapse of modern journalism.

In early April of this year, the controversial Haaretz reporter Amira Hass, whose coverage of Palestinian violence over the last decade has often prompted accusations of bias, caused a major stir when she published a column called “The Internal Syntax of the Occupation.” Most provocative was her claim that “throwing stones is the hereditary right and duty of someone under a foreign power”—words that appeared only a few days after Adele Biton, a 3-year old Israeli girl, was critically injured when a Palestinian threw a rock at the car her mother was driving, causing it to slam into a commercial truck.

In a Sunday interview with journalist Kalman Libskind of the radio station Galei Yisrael, Haaretz publisher Amos Schocken set out to defend Hass’s article. Growing flustered, however, Schocken ended up saying that moving to a settlement was a form of deliberately endangering the welfare of one’s children, something that in another context would trigger the intervention of social services. As for Hass’s sympathy for rock-throwers, Schocken refused to distance himself. “Sometimes,” he concluded, “you have to fight violence with violence.”

The method Amos Schocken chose to defend Hass’s article, and his defense of editor-in-chief Aluf Benn’s decision to publish the piece in full, sheds some light on the recent changes at the once-venerable Israeli daily. In a series of interviews conducted with current and former Haaretz employees, some of whom held high-level positions at the paper and most of whom still hold it close to their hearts, a consensus emerged to the effect that the paper is undergoing a process of major change that has led to a dramatic reduction in staff, a precipitous decline in journalistic standards, and a willful radicalization of its politics in pursuit of Internet traffic.
Veteran Haaretz reporter Amira Hass. Photo: Yossi Zamir/Flash90
Radicalizing. Veteran Haaretz reporter Amira Hass. Photo: Yossi Zamir/Flash90
As Israel’s longstanding newspaper of record, these developments have raised important questions about the future of print journalism, especially in a country where a free and dynamic press has always been at the center of Israel’s democratic discourse.

For decades, Israelis have associated Haaretz with journalistic quality—or, rather, they’ve associated journalistic quality with Haaretz. The paper was known for its scrupulous editorship and for articles, reviews and columns issued in a Hebrew so highly styled and written in such a lofty register that it bordered on the literary—something that comes as no surprise considering the paper’s pedigree. Salman Schocken, grandfather of Amos and patriarch of the family that controlled the paper for decades, transforming it from an official administrative paper of the British colonial authority into a cultural institution, was also the founder of one of the world’s most distinguished publishing houses—Schocken Books, which published Kafka, Hannah Arendt, Walter Benjamin and other literary luminaries of pre-war Germany.

The Amira Hass affair was a red flag not just for the Israeli public, but for many on the Haaretz staff as well.

Though it literally means “the land,” the Hebrew word haaretz is understood to refer to the nation, the country, and the State of Israel all wrapped up into one. And for three-quarters of a century, Haaretz in many ways was all that. It was Israel’s unrivalled national stage, and what played out in its news articles and opinion pages was Israeli public life itself. In this sense, it could be thought of as Israel’s New York Times—the difference being that the centrality of Haaretz to Israeli life was far greater than that of the Gray Lady in America, where a number of other stalwart dailies were able to successfully vie for readership and influence over the years. But although its circulation never approached that of the popular dailies Maariv and Yediot Aharonot, Haaretz had nothing that could be seriously spoken of as competition.

However, Haaretz has gone through excruciating times of late, much like the rest of Israel’s print-media industry. Recent months have seen major staff cuts, reports of a crisis between management and employees, the closure or downsizing of major supplements, and an oftentimes-inelegant shift in emphasis from print to digital.

But according to the employees interviewed for this article, all of whom refused to be identified out of fear of the impact on their careers in Israel’s small and insular media environment, the Amira Hass affair was a red flag not only for the Israeli public, but also for many on the Haaretz staff. As one former editor at the news desk put it:
Amira Hass’s article must be seen as the result of a conscious decision to radicalize the paper, to make it something shallow, sensationalist, and shocking, and to give it the image of a paper—really, a website—that is courageous and groundbreaking. At the end of the day, there is only one goal: To generate traffic. It doesn’t matter if the piece is good or bad, what matters is that it leads to website traffic.

Like most of the people we spoke with, the editor does not identify with the political Right in Israel. Yet he felt a need to add the following: “Amira Hass’s article fits Aluf Benn and Amos Schocken like a glove. She wrote shocking things. Any editor with a minimum of discretion would have said that it wasn’t suitable for publication. But here? The more provocative you are—to the Left, of course—the better the editorial staff thinks it is.”

Another former employee at the news desk described an incident that reflects what he sees as a significant deterioration in journalistic norms. On January 30, 2012, Haaretz’s diplomatic correspondent Barak Ravid published a post on his blog “Diplomania,” titled “The Red Telephone Between Ross and Obama,” which revealed that Dennis Ross—who has served as Middle East envoy for several U.S. presidents—continued to be involved in government even after leaving his official post at the White House for a private think-tank. As Ravid reported:
Apparently, soon after Ross left his position as president Obama’s advisor on Iran and the Middle East, the White House took the unusual step of installing a secure telephone line in Ross’ office at the Washington Institute for Near East Studies. This is what many in Israel know from their military service as a ‘red telephone,’ on which it is possible to speak about classified information without fear of eavesdropping.

The news was hugely exciting for the American media, which began to investigate immediately. But the report quickly proved false. Jeffrey Goldberg, whom Haaretz often describes as a close confidant of President Obama, published a stinging post at the Atlantic titled “State Department: Dennis Ross Does Not Have a Bat Phone,” in which he derided Ravid’s “breathless” conspiratorial report. “If the President, or his national security adviser, wanted to talk to Dennis Ross about sensitive information (as they would, and should), why wouldn’t they just invite him over?” Goldberg asked, noting that “the Washington Institute’s offices are about five blocks from the White House.”

But what happened next, the former Haaretz news desk staffer told us, was even more bizarre. Rather than apologize for the error, Haaretz ran a follow-up piece by Ravid, in which he assailed Dennis Ross and other critics, accusing them of being people who “love Israel but love Israelis somewhat less. Even if they don’t say it in public, they see Israelis as boorish Levantines. In their eyes, Israeli journalism is inferior to the Tablets of the Law that the journalistic establishment in the United States writes every day. Incidentally, in the circles surrounding Prime Minister Netanyahu there are those who hold the same view.”

But in publishing his attack, Ravid had inadvertently revealed that the decline in Haaretz’s journalistic standards has not been lost on many prominent people in Israel and the United States—in journalism and politics, and even among government. Worse still, instead of simply offering a sincere apology for his mistake and the embarrassment it caused his employers, Ravid doubled down, blaming the Americans for being arrogant enough to expose his failure.

“Haaretz is losing its standing and value,” the former news desk employee concluded. “When you look at the handling of the Ravid affair and the red telephone, you understand why.”
The employees who agreed to interview for this piece often disagreed to the precise causes for the decline of Haaretz’s journalistic standards. Yet they unanimously agreed that there has been a serious drop in quality at Haaretz over the past two years. The high number of layoffs and reductions at Haaretz are not a secret. Reportedly, Haaretz and its popular financial supplement, The Marker, will ultimately lay off 70-100 employees, or 20 percent of its workforce. In addition, employees who have not been laid off face deep salary cuts. Our sources spoke of a 15-35 percent cut in salaries, numbers that have yet to be confirmed and testify to the size of the financial sinkhole that has taken the floor out from under what was, until recently, Israel’s most respected paper. Published reports have also spoken of cuts of up to 20 percent in the budget for freelance writers, as well as cuts in the graphics and photography departments.
Haaretz’s new blend of sensationalism and radical politics has made the newspaper risk-prone and strikingly unable to self correct, even in the most clear cut of cases.

Haaretz has also cut or scaled back multiple departments of its print edition. In August 2012, the prestigious political supplement Hashavua (“The Week”) was discontinued, and employees were informed that its traditional content would now be folded into the weekend edition. Over the past year and a half, it was decided to merge the sports supplement into to the paper’s news section. Last month, the leisure and culture supplementAchbar Ha’ir (“The City Mouse”) was also discontinued. This followed the closure more than two years ago of the Schocken group’s largest local newspaper, Tel Aviv’s Ha’ir (“The City”).
Predictably, the severe cutbacks have shifted the work previously done by a well-staffed newsroom to a skeleton crew of remaining editors and reporters. The increased emphasis on the newspaper’s website, which with its faster news cycle requires a larger volume of stories, has only compounded the problem. “Today there are fewer and fewer writers and editors writing and editing more and more articles,” says one former writer. “You’re burning the candle at both ends, and the inevitable result is a serious drop in standards.”

Another employee spoke to us at length and described the drop in standards that resulted from the cuts. “There are cuts in manpower, in the amount of time editors and writers can dedicate to each item, and in the number of edits an article goes through before publication. You can feel the decline in quality. Management understood that the product would be inferior, despite the fact that they also knew that if you wanted people to pay for it, they’d need to offer a better product. The situation is bad any way you look at it. Things were getting worse for more than a year and a half before they [the management] responded. There was a drop in advertising income, and they failed to conduct prompt negotiations with employees. Because of this, they were forced to make sudden and brutal cuts… As a result, there were a lot of blunders at the paper and they’re getting a lot of criticism. People at the paper are exhausted. Right now, they’re basically going along to get along, in order to survive.”

Alongside the financial crisis and the wide-ranging cuts in staff and salaries, many Haaretz employees believe there is an additional reason for the paper’s decline in quality: A strategic decision by editor-in-chief Aluf Benn to refocus the elite paper to reach a much wider audience in order to maximize traffic, and the attendant advertizing income. “Aluf Benn’s managerial strategy,” says another source inside Haaretz, “is that the paper, and the website in particular, should publish stories that are as bold and provocative as possible. Everyone knows that publications like Yediot Aharonot or YNet [Yediot’s online edition] do this, but in the past Haaretz had different norms.” In the source’s view, the publication of the controversial Amira Hass piece was a deliberate attempt to draw traffic through sensational reporting.
To back up his claim, the source cites a letter Haaretz sent to advertisers as part of its marketing for the new version of its Musaf Haaretz weekend supplement, which was leaked to the media. The letter includes the following passage:
Life has started moving more quickly, we have no spare time, and if I’m going to read a newspaper over the weekend, give me something livelier, that I don’t need to work too hard for, something fun to read. So we made a decision. To create a new Saturday supplement. To make a drastic change. To take into account changing consumption habits, and to reinvent the wheel.

This may sound reasonable on its own; but when expressed in the form of increasingly alienating politics, one may begin to question the business logic behind it. Perhaps the most glaring example of the crisis of confidence surrounded the “apartheid poll” affair.

On October 23, 2012, an article by Haaretz’s notoriously scandal-prone columnist, Gideon Levy, was published as the main story on the front page of the newspaper with the outrage-provoking headline, “Most Israelis Support Apartheid Regime in Israel.” Yet a careful look at the survey on which the article was based revealed that neither the headline nor Levy’s analysis were supported in any way by the poll’s actual data. Following public criticism, Haaretz was forced to publish an apology five days later, as well as a correction, in small letters tucked away at the bottom of a page, that read:
Clarification: The wording of the main headline, “Most Israelis Support Apartheid Regime in Israel” (Haaretz, Oct. 23), did not precisely reflect the findings of the Dialog poll. The question to which a majority of respondents answered in the negative did not relate to any current state of affairs, but to a hypothetical future one: “If Israel were to annex the territories of Judea and Samaria [i.e., the West Bank], would you support granting 2.5 million Palestinians the right to vote in Knesset elections?”

In fact, Levy’s article almost entirely misrepresented the actual results of the poll, according to independent analysts. According to numerous polls conducted over the past decade, most Israelis in fact support the creation of two states for two peoples and preserving the voting rights of Arab citizens of Israel.
"Most Israelis Support Apartheid," a headline the paper had to retract. Photo: velvetunderground.co.il
“Most Israelis Support Apartheid,”
a headline the paper had to retract.
Photo: velvetunderground.co.il
“Regarding the article on the apartheid poll, which never existed, a normal editor would call the writer and suspend him until further notice,” says the news-desk editor cited earlier. “That’s how it works at a normal paper when a journalist almost deliberately does something very wrong. In some cases, the editor that gave Gideon Levy the assignment to write about a poll like this would also be sent home. It’s like leaving a wolf to guard the hens. And then, to make matters worse, after the hubbub around the issue, they tried to use it to show how Haaretz was a shining example of press freedom.”
In our interview, that editor described the apartheid poll affair as indicative of a broader problem. He cited additional examples of unprofessional decisions which, he believes, have harmed both Haaretz’s reputation and the high journalistic standards it set and adhered to in the past. Perhaps not surprisingly, Amira Hass stars in many of them. “Amira Hass receives priority for any nonsense she writes, including nonsense irrelevant to any self-respecting paper… She published a document that allegedly recorded a government discussion on how to prevent a famine in the territories in case of an Israeli siege. The document showed precisely the opposite of what was reported in the paper. Instead of reporting that Israel held a completely theoretical discussion of how to prevent a famine in Gaza, the paper portrayed it as if Israel were allocating such and such many grams and calories per person. It’s another example of how there is no responsible hand on the steering wheel.”

An even more pointed criticism of the editors’ objectivity came from another staffer familiar with the news desk. “There is almost no one who is not on the radical Left, or more precisely, who hasn’t accommodated themselves to it and suddenly become a Leftist. Except for Amos Harel and Haim Levinson, there are almost no journalists I would allow myself to call trustworthy. The rest are sycophants who suddenly joined the extreme Left. Israel Harel is the token Rightist in the opinion section, but if you look at the section in its entirety, it’s obviously getting systematically worse.” The same staff member also took issue with Benn’s decision to dedicate time to giving public lectures and writing opinion pieces for the paper.
Aluf Benn, editor-in-chief of Haaretz. Photo: Jewishfed.org
Aluf Benn, editor-in-chief of Haaretz. Photo: Jewishfed.org
Of course, Haaretz is not the only newspaper in Israel facing hard times. While the Israeli public has grown increasingly unwilling to pay for print, the pace of innovation in digital media—and the willingness of the public to adopt new ways of consuming news—has progressed haltingly at best. While other papers have turned to populism and fluff to sell digital ads as a supplement to falling print revenues, Haaretz’s new blend of sensationalism and radical politics has made the newspaper risk prone and strikingly unable to self correct, even in the most clear cut of cases.

Though the newspaper has always taken a progressive political line, even its ideological detractors once recognized the benefit that a newspaper rooted in quality journalism and rigorous about its standards provided Israeli society. As Hanoch Marmari, who served as the paper’s editor-in-chief for close to 50 years after being appointed by Amos Schocken’s father, Gershom, put it: “Today Haaretz is not in the playing field. Rather, it is morphed from a player to a spectator in the bleachers. When you are a distant observer you do not necessarily see the complicated dynamics of the game—and you definitely exert less influence.”

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Haaretz’s editor-in-chief, Aluf Benn, offered the following response, reprinted here in full:
Haaretz always seeks to reach new audiences, whether in print or through digital channels. According to statistics from the Internet Rating Commission, the Haaretz website enjoyed a substantial growth in traffic in 2012. This year, at the beginning of March, we instituted paid subscriptions for our digital journalism. Thousands of readers have already signed up. These accomplishments are the result of efforts made by our staff to learn the language of digital journalism, as well as a reorganization of our news desk and our Hebrew and English websites. Not only have our professional standards not been harmed, but our reporters must be even more careful today because of the constraints of digital media, which updates continuously. There is no doubt that this is a difficult change for some journalists, but it is positive for any media outlet that wants to flourish in the digital age.

Amira Hass was and is one of the best journalists I have ever met in my 27-year career. I am happy to discover that, to many of her former colleagues, including those with extensive knowledge of the issues she covers, she has not lost her relevance and her writing continues to arouse a great deal of interest and bring us new readers.

Sadly, we parted from around a hundred of our friends this year. They resigned or were laid off because of cuts forced upon us by the precipitous drop in our advertising budget. In certain cases, employees stayed on staff at a reduced salary. Not only have these cuts not hurt the quality of the paper, but the opposite is the case: They have forced us to develop and renew ourselves, first and foremost through the publication of the new “Musaf”—the best journalistic publication in Israel, as well as the redesign of the daily and Friday “Galleria” supplement, the publication of “Haaretz Ha’Shavua,” whose contents were previously split between two supplements, and an upgrading of our digital content.

At Haaretz, we sometimes make mistakes, and when we do, we correct them. The headline given the apartheid poll article was a mistake, and when the issue was clarified we published a correction. In the article on Dennis Ross, there was a mistake in a marginal and unimportant detail. Unfortunately, those who complained about the mistake chose to insult and slander a Haaretz writer, and I was not and am not prepared to accept rhetorical violence against our reporters as a basis for discussion. In spite of this, we published a front-page interview with Ross conducted by Natasha Mozgovia (our former Washington correspondent), in which it was made clear that there is no secure telephone in his office. The post subsequently published by Barak Ravid was excellent and put the issue in its correct and appropriate context.

I have not stopped writing political analyses since I became the editor-in-chief of Haaretz, and there is and does not have to be a conflict between the two. Writing requires me to “take the pulse” of things, and this serves as a personal example to other writers. I sometimes give paid lectures, but this has caused no damage to my work on the staff, and I have not prevented other journalists from writing books, lecturing, or teaching alongside their work as writers and editors.
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Editor’s Note: A version of this article appeared in Hebrew at Mida, a publication of El Haprat, a nonprofit organization.